Myanmar Culture
Myanma Fans
Although a fan is not included in the prescribed
articles of donation for use of Buddhist monks, it
is a necessity in a tropical country like Myanmar.
It is therefore always added in the list of articles
donated to the monks during the Buddhist religious
activities. It helps to shade the bare-shaved head
of the monk who goes barefooted when he goes round
village or town under the hot morning sun to accept
offerings of food. It also protects him if there is
a drizzle. The fans made for monks are large and are
usually made of palm leaves. Nowadays they are
covered with velvet fabric and have the donors'
names printed on it. When the monks preach sermons
they generally screen their faces with the fans,
close their eyes and concentrate on their sermons.
This traditional method of giving sermons is called
"Yet-htaung taya" (preaching with the fan put right
in front of the preaching monk). But there are times
when the monks do not screen their faces and preach
sermons face to face with the audience in sonorous
voice. This style of preaching is called "Yat-hle."
Included in the paraphernalia of the Myanmar
royalty was a fan called "Daung-taung yat", made of
peacock tail feathers with a long handle. Palace
pages gently fanned the royals with this fan during
hot seasons.
When the British conquered Myanmar and ruled the
country, they introduced ceiling fans which they
brought from India. It was a large fan made from
cloth, fastened to a long rod and attached to the
ceiling. The rod tied to a rope was swung by an
office boy. This contraption being originated in
India is called "punkha" (fan) and is pulled by "a
punkha wallah."
Even when electricity became available, though
not amply, office rooms crammed in a building had
rooms fitted with such "punkhas" connected together
with pulleys and ropes, and run by a single big
electric motor. Such a network of ceiling fans was
used in Yangon Gereral Hospital until the outbreak
of World War II.
The paper fan, now in popular use, has small thin
slats of bamboo pasted o n both sides with paper and
usually trimmed to form a circular or oval shape.
The paper fans were a must in those old days when
electric fans were not yet imported. At weddings and
religious ceremonies where attendees were crowded
and when the atmosphere was very close, these
"portable air conditioners" were in great demand.
Distributed at the marriage ceremonies they carried
the names of the brides and bridegrooms. Those given
away at religious ceremonies such as novitiation
ceremonies the names of the noviatiates, their
parents and the date of the ceremony were printed on
it. With the introduction of electric ceiling fans
and airconditioners, the custom of distributing fans
on these occasions faded away.
However, paper fans are still distributed at
funerals. The name of the deceased, his or her
parents names are printed on one side of the fan and
the other side carries extracts from Buddhist
teachings. The fan also doubles as an invitation
card because it invites the members of the cortege
to a morning reception where monks are fed in memory
of the dead and then the invitees are treated to a
breakfast.
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