Myanmar People and Races
Lisu

The Lisu people are an ethnic group who inhabit
in Myanmar, China, Thailand, and the Indian state of Arunachal Pradesh. They are also known as Yawyin or,
in a few places Yobin. However, this is a derogatory
term meaning 'savage' used by the Kachin of the Lisu;
and was used by the Chinese of the Kachin before
them. The Lisu are believed to originate from
eastern Tibet but some assumes they moved to eastern
Tibet/northwestern Yunnan in the 18th century. Not
long after that, in the early 19th century, Lisu
peoples began moving southwards down the Salween
River Valley into northern Myanmar and northern
Thailand.
The Lisu form one of the 136 ethnic groups
officially recognized by Myanmar. Some 30,000 live
in Thailand, where they are one of the six main hill
tribes.
Villages of this colourful ethnic group are to be
found in the mountains of China, Myanmar and
northern Thailand. The Lisu make their clothing from
gaily-coloured cloth stitched into outfits trimmed
with row upon row of vari-coloured strips of cloth.
The women wear brightly coloured costumes,
consisting of aa blue or green parti- coloured knee
length tunic with a wide black belt and blue or
green pants. Sleeves shoulders and cuffs are heavily
embroidered with narrow, horizontal bands of blue,
red and yellow. The more affluent wear massive
amounts of hand-crafted silver ornaments for festive
occasions.
Lisu men produce crossbows, musical instruments,
bird and animal trapss, and other items made of
wood, bamboo and rattan. A few Lisu people have been
converted to christianity by western missionaries.
The Lisu believe strongly in the spirit world, and
their shamans are used to divine the causes and
cures of all problems and sickness. These hilltribe
people are perhaps the best looking of all the
tribes, and they like to think of themselves a
little bit above their other hilltribe neighbors.
They are among the least bashful of these ethnic
groups and in general adjusting well to the changes
taking place in their society. Their religion is
part animist and ancestor worship, curing took place
through shamanism. Traditionally living in villages
high in the mountains or in mountain valleys,
Western missionaries have attempted to convert them
to Christianity. However, some Lisu converted to
Protestant Christians starting in the early 20th
century. The first Lisu to be reached by Christian
missionaries were the Salween branch of the Lisu in
Yunnan Province, China. Some Lisu have resisted the
missionary change, as they opine that Christianity
subjects their original religion and culture to
gradual decay.
Lisu villages are usually built close to water to
provide easy access for washing and drinking. Their
homes are usually built on the ground and have dirt
floors and bamboo walls, although an increasing
number of the more affluent Lisu are now building
houses from wood or even concrete.
Lisu subsistence was based on mountain rice,
fruit and vegetables. However, they have typically
lived in ecologically fragile regions that do not
easily support subsistence. They also faced constant
upheaval from both physical and natural disasters.
Lisu women are remarked for their brightly
colored dress. They wear a multi-colored knee-length
tunics of red, blue or green with a wide black belt
and blue or black pants. Sleeve shoulders and cuffs
are decorated with a dense applique of narrow
horizontal bands of blue, red and yellow. Men wear
baggy pants, usually in bright colours but normally
wear a more western type of shirt or top.
Their language is Tibeto-Burman of the Loloish
family, so closely related to Lahu, Akha, and Yi.
However, they often incorporate vocabulary from the
language of their dominant neighbors.
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